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Dale Allison
Dale C. Allison (November 25, 1955-) is an American New Testament scholar, historian of Early Christianity, and Christian theologian who for years served as Errett M. Grable Professor of New Testament Exegesis and Early Christianity at Pittsburgh Theological Seminary. He is currently the Richard J. Dearborn Professor of New Testament Studies at Princeton Theological Seminary.
==Career==
Allison received a B.A. from Wichita State University (1977) and an M.A. (1979) and a Ph.D. (1982) from Duke University.〔 Prior to joining Princeton Theological Seminary in 2013, Allison served on the faculties of Texas Christian University in Fort Worth, Texas, Friends University in Wichita, Kansas,〔 and Pittsburgh Theological Seminary in Pittsburgh, Pennsylvania. He is the author of books on early Christian eschatology, the Gospel of Matthew, the Epistle of James, the so-called Sayings Source or Q document, the historical Jesus, George Harrison, religious experience in the modern world, and the Testament of Abraham. He has been called "the premier Matthew specialist of his generation in the United States" and "North America's most complete New Testament scholar."() Allison has served on many editorial boards including ''New Testament Studies'' and the ''Journal for the Study of the Historical Jesus''〔 and he was for many years the main New Testament editor for the multi-volume ''Encyclopedia of the Bible and Its Reception.''
He is a prominent defender of the view of the historical Jesus as an apocalyptic prophet expecting the imminent end of the age, and of the "thoroughgoing eschatology" of Albert Schweitzer. His views are laid out in his books ''Jesus of Nazareth: Millenarian Prophet'' and ''Constructing Jesus: Memory and Imagination and History'' (which the Biblical Archaeology Society named best book relating the New Testament for 2009-2010). His view stands over against those of the Jesus Seminar and such scholars as John Dominic Crossan and Marcus Borg, whose reconstructions of Jesus are largely free of apocalyptic elements. In recent years, he has been a critic of the standard scholarly means of authenticating sayings attributed to Jesus and events concerning him, and he has proposed an alternative approach that takes into account the modern scientific work on human memory. Allison is also associated with the claims that historians of early Christianity have much to learn from cross-cultural messianism as well as from the critical study of visionary experiences both within and without religious contexts.
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